Viewed at the Egyptian Theatre, Hollywood, Calif., AFI film festival 2010.
A new documentary, Circus Kids, directed by Alexandra Lipsitz, made its second stop on the festival route in Los Angeles, CA during the AFIfest. Last month Lipsitz debuted Circus Kids at the Chicago International Film Festival. The film follows a group of young circus performers, known as the St. Louis Arches, aged 7-17 from St. Louis, Missouri as they are invited to travel to Israel and to perform with a Israeli/Palestinian kids circus troupe known as the Galilee Children’s Circus.
For most of the Arches, many of whom are from broken homes, it is the first time traveling abroad. Israel is at war. One of the Arches does not receive parental permission to make the trip. Jessica Hentoff, a lifelong circus performer, organized the trip and tells the camera she views the role of the Arches as “peace ambassadors.” Hentoff sees the circus arts as a vehicle to encourage social change here and abroad.
The Galilee Circus is comprised of both Israeli and Palestinian children. The mission of the Galilee Circus is to foster collaboration among the warring cultures and to focus on their cultural similarities and to work toward creating positive solutions.
Jose Guzman edits the film and uses graphic aids in telling this children’s story. His visuals include cartoonish animations depicting airplanes, similar to Man on Wire depictions, flying to and from Tel Aviv, and a bus as it traverses the Israeli countryside. The children exchange circus tricks and performances. The Arches are astounding acrobats but don’t have the baton twirling gifts of the Galileans.
Lipsitz captures her own footage with her own camera. The viewer is treated to a display of teen angst, including a retelling of a performers first kiss, while watching two circus groups separated by a language barrier come together as one strong performing unit.
At the end of the tour a tearful goodbye is captured as the Arches must return to St. Louis. They are wished well with promises that the Galileans will come to St. Louis for another successful performance collaboration.
Reviewed by Larry Gleeson. Viewed at the Egyptian Theatre, AFI film festival, Hollywood, Calif.
Eraserhead, directed by David Lynch, the 2010 AFIfest’s guest director, continues to mesmerize audiences with its stark portrayal of the many all too human desires. As NY Times’ Manohla Dargis so eloquently writes “The black-and-white world of Eraserhead disturbs, seduces and even shocks with images that are alternately discomforting, even physically off-putting. It also amuses with scenes of preposterous, macabre comedy, among them a memorable family dinner involving a cooked bird that wiggles obscenely on its plate while it gushes forth a menacing dark liquid.” Consequently, Henry Spencer, played by John Nance is informed that he has fathered a child with girlfriend Mary X, played by Charlotte Stewart. However, the child is born as a mutated fetus. The doctors aren’t even sure the baby is human any longer. The baby appears with shuffling eyes and a bulbous wet head that looks like a skinned lamb and just lies on a table, cackling and cooing – more an emblem of dread than a bundle of joy. Henry and Mary move into Henry’s single-room apartment where the baby’s constant crying keeps them awake at night. Their existence is dominated by the overwhelming banality of Henry’s single apartment and its outlook onto a brick wall. Eventually, Mary walks out, leaving Henry with sole charge of the baby. Henry is left with what is some men’s greatest nightmare – of being left with the sole responsibility for raising an unwanted child.
Throughout Eraserhead, Lynch plays with a good deal of sexual imagery and sexual energy which seems to be the through action of the film. In the opening moments, we see Henry floating through space dreaming and what look like sperm emerging from his mouth. When domestic life with the baby starts going wrong, Henry is seen pulling sperm out of the sleeping Mary’s mouth as though trying to symbolically reverse the pregnancy. The sex in the film seems tinged with disgust – Henry’s future mother-in-law questions Henry about whether he and Mary have had sexual intercourse and proceeds to come onto Henry by slobbering on his check and neck. Later Henry hooks up with the seductive, attractive woman from across the hallway. However, Henry’s bed turns into a glowing swamp. Henry’s pick up attempt comes full circle as he sees the woman seducing another man. She teasingly turns to Henry and laughs at him somewhat menacingly. The only happiness Henry seems to find is in his radiator dream-land where a girl with puffy pock-cheeked cabaret-style dancer nervously sings and moves on stage as sperm drop on her. Perhaps as Richard Schieb suggests “this latter seems to be arguing that masturbation is the only safe form of sex – certainly, this would seem to be the case at the climax of the film, which sees Henry going off to join the pure and innocent puff-cheeked girl in radiator dream-land in a blaze of white light that may be the hereafter.” And who is the mysterious man depicted at the beginning and at the end of the film? He appears to be “the man behind the curtain” pulling the lever that controls Henry’s fate. Moreover, he quite possibly may represent Henry’s bloodline with his disfigured appearance shadowed by the flying sperm-like images. Or, maybe he represents a higher duality of fear and omniscience as Henry, in the opening scene, is seen confessing a wrongdoing and receiving forgiveness. This first scene sets the tone for Eraserhead. It is open to your interpretation.
Eraserhead certainly defies any type of classification. Lynch literally seems to have tapped into his subconscious. He uses dreams and dream-like imagery. Overall, Eraserhead seems to symbolize industrial dehumanization to a post-holocaust nuclear proliferation era with powerful sexual overtones. Henry lives in the midst of an industrial wasteland. The only views we get of the outside world are of cold, dirty factories. The only greenery we see is in Henry’s room consisting of two piles of dirt, one on his dresser and one on his bedside table where branches have sprouted. And, as Scheib so poignantly asks, “What do the pencil erasers represent – do they, as some pedantic academic suggested, symbolically represent the mind’s ability to repress or ‘erase’ matter?” Indeed.
Eraserhead was produced by the American Film Institute (AFI). AFI is known for its Lifetime Achievement Awards and for its production of over 250 short films. Eraserhead appeared at the 1976 Chicago International Film Festival, at the Filmex Film Festival in 1977 and at the 1978 Avoriaz Fantastic Film Festival garnering the Antennae II Award. In 2004, The USA National Film Preservation Board named Eraserhead to the National Film Registry. It took Mr. Lynch five years to complete it. Other notable films by Mr. Lynch include Mulholland Drive (2001), Blue Velvet (1986), Twin Peaks: Firewalk with Me (1992). Recommended.